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Last Saturday, in Chiayi, at the Tai Yu Beaux Arts Salon.
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Zhao Mengfu's technical innovations in this work would have a profound effect on how landscapes would be painted after him. The mountains became smaller and the painters would use calligraphy-like strokes. It was an evolution rather than a revolution. Zhao Mengfu combined his new style with the old. This is a very Chinese, a very Confucian, respectful attitude toward tradition.
While Yan Ding Sheng's technique is modern, his subject connects us to the past and conveys similar feelings. Let's see what kind of Cha Xi I can perform as an echo to this painting!
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The accessories I use are a combination of old and new, like Zhao Mengfu's technique. What is important is that they should add to the taste of the tea and fit the the theme of autumn colors. The first is achieved with :
- a zhuni teapot. Its hard red clay handles temperature well and releases all the fine flavors of the leaves with minimum alteration while adding a lot of depth.
- water heated in an old tetsubin on top of traditional, charcoal fired nilu,
- an alternation of 5 modern 'ivory' porcelain cups (classic and flower). The ivory color of the cups adds a bright warm tone to the brew, while the small cups underline the finesse of the tea.
- a Japanese pewter tea caddy to well preserve the freshness of my old tea.
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- 2 long wooden benches are transformed into a tea table. The best fit for this long table is Japanese obi, kimono belt. The black and red lines and patterns of cherry flowers in various colors suggest the fleeting beauty of the fall season,
- My Cha Tuo (saucers) are made of copper (with a silver rim) as is my za fang (for waste water).
The various flowers make the aesthetic connection to the beauty of nature, at a time of harvest.
The 2 old qinghua plates are decorated with dark brush movements. They echo Zhao Mengfu's pioneer calligraphic brushwork.
The Earth and Fire vase is (a gift) from David Louveau. It's not completely black. There are variations of brown due to the wood kiln firing, as there are small colors variations in Yan's painting. And it's also a way to feel the presence of a friend I miss, like one misses his region.
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(Thanks to John for his pictures.)
6 comments:
Beautiful setup !!
Très beau, merci !
Je louche depuis un petit moment sur ce nilu qui irait vraiment très bien avec ma tetsubin. Mais peut-on réellement utiliser ce type d'ustensile avec du charbon en intérieur sans finir enfumé ? C'est un charbon spécial ?
Thanks, Kim!
Sébastien, il faut effectivement utiliser du charbon spécial, avec peu de fumée. Ici, je prends du charbon de bois de longan (ou longyan).
Sinon, il convient d'ouvrir les fenêtres chez soi pour avoir un renouvellement de l'oxygène dans l'air.
Great post, and really beautiful setup. I especially enjoyed how you justified the use of each of the objects with respect to the artwork. An interesting interpretation.
Thanks for your comment John-Paul.
What makes the choice interesting of these objects interesting is that there are so many reasons to justify their use: aesthetic, function, symbolism.
I agree! The aesthetic and functional purposes are probably more immediately accessible to an observer. However, the symbolic justifications for the items that you chose are much more esoteric and subtle in nature. I like this approach. Just as your aged hung shui unfolds through successive infusions, so too does the meaning behind your setup. So simple, while altogether complex.
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